Showing posts with label Martin Parr. Show all posts
Showing posts with label Martin Parr. Show all posts

Monday, June 17, 2024

OVER PARR

 Colonialism: what is it good for? Absolutely nothing.  Say it again.  

 

And in the magazine Third Text, edited by the very distinguished Richard Dyer, it is said many times, in many ways, and I just got around to reading Number 182, May 2023, my eye caught by an article titled ‘Martin Parr and the Legacy of British Colonial Photography’ by Cammie Tipton-Amini. 

 

This is Martin Parr in his own home in Bristol, shortly after I’d bought him a pizza.  I was interviewing him for a magazine.


 

Cammie Tipton-Amini has a lot to say about a small publication of Parr’s titled  7 Colonial Still Lifes, published in 2005, consisting of seven images taken in Sri Lanka, six forming a slim volume, the seventh a signed print. 

 



Tipton-Amini is especially taken by this image, which is simply titled (or captioned) ‘Nawara Eliya.’  

 


Nawara Eliya is the name of a city known locally as ‘Little England,’ and that’s a helping of porridge served in a bowl with the crest of The Hill Club, and as Tipton-Amini points one, the bowl is showing signs of wear, though The Hill Club itself seems to be thriving.  This is from their website:



         Tipton-Amini doesn’t seem to be any keener on porridge than she is on colonialism.  She says porridge is ‘outstanding in its ordinariness’ and ‘the most boring food imaginable.’ but worse than that it is ‘a sign pointing directly to a sinister British colonization.’ 

         ‘Like porridge’ she says, ‘many of Parr’s photographs are shrewdly thick in layers of ambiguity and nuanced meaning.’

Am I being a complete literalist if I find myself asking how porridge can be the most boring food imaginable, while also being ‘shrewdly thick in layers of ambiguity and nuanced meaning.’  Or are we just talking negative capability here.?

         

         She then goes to attempt a postcolonial reading of Martin Parr’s 1986 collection The Last Resort, to argue that the images in that book ‘bear a striking resemblance to the nineteenth-century British colonial photographer John Thomson’s collection Street Life in London (1877). Thomson is the first street photographer to reverse the colonial lens back on to his own people with similar results. ‘

         Thomson was a Scotsman, and it does seem that Street Life in London made his reputation, though only after he’d been one of the first photographers to travel to the Far East. Illustrations of China and Its People, ran to four volumes, and yes many of the pictures in those volumes do seem to present the Chinese people as the exotic other.  There's a lot of text in the books too.

 


         Tipton-Amini focuses on the image below which she names as ‘The Fruits of China,’ 

though anywhere else I’ve found it, it’s just called ‘Fruit,’  a collotype, dating from 1868.

 


    Tipton-Amini writes, ‘In a nearly sexual enactment, China lays herself bare for the English viewer to take.’  I can’t even, but I’m glad it’s only ‘nearly.’

 

And then she says, ‘The glass of wine front and centre is the only non-Asian, Occidental element. Wine and the glass itself are of European descent and make for a jarring juxtaposition.  The central wine glass and wine impose a Eurocentric presence.’

 

Is this true?  Now I’m no expert on Chinese food and culture – I leave that to Fuchsia Dunlop, but there is this thing called the internet, and a bit of online research suggests that wine was around in China from at least 7000BC, so I’m not sure how entirely European that is.

As for the glass, well, that’s far more interesting.  My further patch research suggests that 19th century Chinese wine goblets looked like this:

 



or this:

 



So yes, that does look like a European wine glass in the Thomson photohgraph, but how did it get there?  Did John Thomson carry it around with him waiting for the moment when he could use it in a still life?  Or did he just pick it up on his travels because maybe European-style wine glasses were already around in China at the time?  Although of course that would still make them bad or wrong.

I don’t expect an answer.

 


Wednesday, February 21, 2018

PONTIFICATING WITH PARR

 While I was in England I went to visit photographer Marin Parr at his newly established Martin Parr Foundation in Bristol.  I wanted to pick his brains for a book I may (or possibly may not) be writing about obsession.


We did talk briefly about photographing food and the current obsession (or is it already fading?) that people have with taking and then sharing snapshots of their breakfasts and lunches, which I find fascinating though I know some people get annoyed by it.  I don’t think Parr was exactly responsible for this but I do think he was way ahead of the game.

His early work investigated England and Englishness, a subject that’s pretty much synonymous with investigating social class; and food is a better class indicator than most.  The earliest Parr food photographs I’ve seen come from a 1975 series titled Prizewinners, images of award-winning vegetables or baked goods, from local village fairs and fetes.  This one is of jam tarts:


A selection of his later food photographs, a fairly small selection given how many he must have taken, appears in the book Real Food. There's an introduction by the blessed Fergus Henderson.


It’s food from all around the world, and much of it has a melancholy garishness that Parr specializes in.  Also available in a French edition:


Sometimes it’s possible to match the food with the country it it comes from, though other times it would be just about impossible without the captions.  Would you really think this was a picture of food in Mumbai?


Parr and I were in the back of the Foundation building, in a sort of kitchen area, and we sat down and he made me a cup of tea, which was very decent of him, and we talked about photography as the means of pursuing obsessions but also as an obsession in itself, and I tried to get the conversation round to the question of whether photographers are obsessed with the subjects they photograph or with the process of taking photographs. This seems particularly relevant in relation to food.  Anyway, you’ll have to wait for my book in order to read Parr’s views – don’t hold your breath.

The conversation went well enough, and afterwards I asked if it was OK to take a few snaps in the back area of the Foundation and he said of course.  If I understand him correctly, he believes everybody should have the right to photograph pretty much everything.  



There was some Russian space dog memorabilia (above). And there on the kitchen table was a bowl of fruit, along with some scattered rough prints that Parr and his assistant were in the process of editing, and I took a picture of the table and especially of the fruit.  And I don’t want to sound too self-congratulatory about it, but I gotta say, to my eyes anyway, it does look just a little bit “Martin Parr.” 


Saturday, July 1, 2017

LUNCH AND OTHER DISTRACTIONS

My latest bit of reviewing in the Los Angeles Review of Books:


Lunch and Other Distractions: On Susan Bright’s Pictorial History of Food Photography


I ONCE BOUGHT lunch for the great English photographer Martin Parr. This is not, or at least not only, a name-dropping boast. We ate at the Pizza Express in Bristol, England. I was there interviewing him for a magazine, and although I’d been told to take a few snapshots to accompany the article, it never even occurred to me to photograph him while he was eating. Even less did it occur to me to photograph what we ate. If this happened today, I’m absolutely sure I’d try to do both. I like to think he would too.

That lunch took place in 2002, so it’s not quite ancient history. The internet already seemed a bit part of the culture (how little we knew), but even the basic version of Facebook was a couple of years away; Instagram had yet to be thought of. Nevertheless, our notions of how and what we photographed, how and where we viewed images, and our sense of what a photographer was or did, were already changing.

I remember Parr expressing vaguely Luddite views about digital photography and the internet, although he told a prescient story about being commissioned to photograph the food at some fancy New York restaurant, the kind of place that was fully accustomed to having food photographers around the place. They were expecting to deal with lighting people and food stylists, but Parr arrived alone with his camera and a ring flash, the food was set out, the pictures taken, and the job was done in 15 minutes. The restaurant staff was baffled, but for Parr it was very much business as usual.

Araki

Luddite or not, Parr, in his own work and via the three volumes of The Photobook: A History (edited with Gerry Badger), has helped create quite a few changes in the photography world. I’m not sure that anyone (other than perhaps Nobuyoshi Araki) has ever photographed food quite so relentlessly and with such attention as Parr. There are also a lot of Parr imitators out there, who mimic the form without understanding the content. He’s on Instagram these days too.


I mention all this because Parr’s influence looms large over Susan Bright’s Feast for the Eyes. For one thing, his work appears in the section labeled “1990s,” although of the eight Parr pictures included only one actually comes from that decade. Here you’ll find his deadpan images of British food: beans on toast, pink cakes in the shape of pigs, half a grapefruit in a bowl on a placemat that depicts John Constable’s The Hay Wain.

Parr

The book also features photographers Parr has championed. John Hinde, for instance (considered, possibly even by himself, to be a humble postcard photographer), had his reputation much enhanced and reevaluated after the publication of Our True Intent Is All For Your Delight (2002), shepherded to life and with an introduction by Parr. Hinde’s photographs in Feast for the Eyes are from The Small Canteen: How to Plan and Operate Modern Meal Service, published by Empire Tea Bureau in 1947. There’s a pink and white dome of blancmange surrounded by tinned fruit, and a pastie angled across a plate with carrots, leeks, sprouts, and roast potatoes lined up against it in serried rows. These photographs achieve the unlikely effect of seeming simultaneously both muted and garish. And I think it’s fair to say that pre-Parr, these images would not have appeared in a serious book about photography, which would have been a shame.

Hinde

And who, until the arrival of The Photobook: A History, had heard of, much less prized, the extraordinary 1903 volume The Book of Bread? It’s a 360-page practical manual for the professional baker, written by one Owen Simmons, containing 40 or so images of loaves, some in color, some black and white, some tipped or pasted in, all of them life-sized. It is a genuine wonder: as Simmons wrote himself, “However critical readers may be, they will be forced to admit that never before have they seen such a complete collection of prize loaves illustrated in such an excellent manner.” (And yet he didn’t feel it necessary to mention the name of a single photographer.) This book makes an appearance in Feast for the Eyes, and Susan Bright also includes a companion volume, The Book of Cakes, same author, same publisher, same format, same year, although lacking the full minimalist splendor of the bread book.

Simmons

Susan Bright obviously had quite a task on her hands putting together a collection like this. The end result has to strike a balance between the known and the unknown, between the totally obvious and the willfully obscure. (And that subtitle is all-important too: this is the story — not the history — of food in photography, although definitely not the story of “food photography” per se.) Given that just about every photographer who’s ever lived has taken pictures of food at one time or another, the editor’s job is knowing what to leave out as much as what to put in. It would, of course, be possible to compile a book many times the length of this one and still not have exhausted the subject. By the same token, there’s the risk of trying to be all things to all people and spreading the material too thin. Under the circumstances, complaining about omissions may seem ungrateful, but I’d have liked to see a couple of Andy Warhol shots in there. (Maybe that would have killed the budget.)

And the book does cover all the important bases: not just the photography of high art and low commerce (and it’s not always easy to tell which is which), but also the diaristic, food in fashion, in portraits, the highly personal and the overtly political, the erotic, even — in the case of Carolee Schneemann’s Meat Joy — food in performance art.

Schneeman

Inevitably, and necessarily, the book contains many of the usual subjects, beginning with William Henry Fox Talbot’s A Fruit Piece (1845), a still life with wicker baskets, peaches, and a pineapple. We move on rapidly through Roger Fenton, Man Ray, Edward Weston (that damn close-up of a green pepper again), Imogen Cunningham, Stephen Shore, and William Eggleston, via Helmut Newton’s image of Jerry Hall rubbing a raw steak into her eye, past various luridly illustrated cookbooks, a photograph of a 1960 lunch counter sit-in in Raleigh, North Carolina, and an image from Cindy Sherman’s Disaster series Untitled #175 showing a mess of food on the floor and the artist visible, reflected in the lens of a discarded pair of sunglasses.

Unknown photographer

Here are Vik Muniz’s portraits of Che Guevara “painted” in black bean soup, and his double Mona Lisa in peanut butter and jelly. There’s a photograph by Weegee of a children’s birthday party that looks as grim as any of his crime scenes. 

Weegee

There’s Ed Ruscha’s Spam cans, Sophie Calle’s The Chromatic Diet (meals with a different, unified color scheme for different days of the week), and Araki’s heartbreaking The Banquet — the photographic record of the last meals he and his dying wife Yoko ate together, until she wasn’t able to eat at all. There are also a great many lesser-known photographers and images.

Women are, perhaps inevitably, underrepresented in the first half of the book. The earliest picture here taken by a woman is Florence Henri’s still life Composition Abstraite from 1929, involving an apple, a couple of lemons, and some mirrors. Susan Bright tells us, rather dispiritingly it seems to me, that “[h]er interest in these fruits is purely in their form.”

Henri

Things pick up after that. You’ll find Sandy Skoglund’s gorgeous arrangements of simple food items against saturated colored backgrounds. Some slices of luncheon meat on a yellow counter top that has the same patterns running through it as the meat does is especially startling. 

Skoglund

There are a couple of photographs from Susan Meiselas’s book Nicaragua, showing the significance of food during wartime. Rinko Kawauchi’s mysterious and ethereal close-ups of sometimes barely recognizable food items are among the most haunting in the book; the photographs on her blog are much more down to earth.

There are some unexpected but very welcome inclusions such as William H. Martin’s “tall-tale” postcards from the first decade of the 20th century using photomontage to depict fruits and vegetables at hundreds of times their actual size, a jokey symbol of American prosperity and productivity. 

Martin

Paul Outerbridge (best known to most of us for his fetishistic nudes) is represented by some amazing advertising shots he did for the A&P supermarket chain in the 1940s: in one of them we see men, distant precursors of Don Draper, so comfortable in their masculinity that they can sit around the kitchen drinking coffee (just like housewives!) — one of them is even wearing an apron.

Outerbridge

And there’s one color image that’s an absolute revelation — actually a “chromolithographic print,” titled Poularde à la Godard, from a cookery book, Le Livre de Cuisine by Jules Gouffé — showing an arrangement of chickens, with coxcombs and truffles. It looks as though it might have come straight out of Salvador Dalí’s Les Dîners de Gala, but in fact it precedes that volume by a good 100 years, dating from 1869.


I’ve never been altogether convinced that a picture is worth a thousand words, and obviously Susan Bright isn’t either. It all depends on the picture. Some photographs speak for themselves, some don’t. I’m very glad to have Bright’s text locate Nickolas Muray’s place in the history of magazines and the history of photographic technique: I’m even more grateful for the pictures. I’m rather less grateful to be told with reference to Schneemann and her crew rolling around semi-clad in raw meat, that “such behavior is far removed from the implicit values and controlled food spreads laid down by cookbooks such as Betty Crocker’s?” You don’t say.


When things work best, the reader enters into a healthy dialogue with the author. Susan Bright finds “sheer disgustingness” in the images on the Weight Watchers recipe cards from the 1970s, which I don’t at all. Now, why should I be? Is it about the food itself or about its depiction? On the other hand, she finds Irving Penn’s photograph of a runny Camembert with an ant on it to be a “masterpiece of understatement,” whereas I find it kind of creepy, if also a knowing reference to Dalí’s soft clocks.

Penn

Knowing references tend to pop up in the later work seen here — Bright finds echoes of Matisse and Cézanne in a photograph of a pineapple by Daniel Gordon — and perhaps this demonstrates the struggle contemporary photographers can have between presenting food in interesting and original ways, as opposed to trying too hard. One of Sian Bonnell’s images from her book Everyday Dada depicts a toilet and sink pedestal surrounded by fried eggs, and strikes me as just plain silly. By contrast, Sarah Lucas’s Self-Portrait with Fried Eggs — a couple of sunny-side ups on her chest standing in for breasts and nipples — seems challenging, fierce, and possibly (but not definitely) playful, which has a lot to do with Lucas’s facial expression, also challenging, fierce, and possibly (but not definitely) playful.

Lucas

The last few pages of the book feature photographers new to me, like Lorenzo Vitturi, whose book Dalston Anatomy features food bought in the Ridley Road Market in East London and arranged into sculptures — lamb trotters and taro root coated in bright pink cassava powder, for instance. And Joseph Maida’s photographs are all about queerness, apparently: one of them features sardines stuck into the center of doughnuts. Really.

If nothing else, these images remind us that the journey from Classical to Romantic to Mannerist to kitsch is a circuitous one that regularly backtracks on itself. If you want to see some really over-the-top food photography, take a peep in Visual Feast: Contemporary Food Staging and Photography, published by Gestalten — opening line of the introduction: “The diverse landscape of contemporary food culture is a rich frontier for the creatives working within it.”



Susan Bright’s text escapes that sort of nonsense, but there were areas where I was unsure about the book’s intended audience. On the one hand, it’s a beautifully produced coffee-table book; on the other, the text deals in matters of patriarchy, culinary imperialism, identity, racial politics, and whatnot. There are also a couple of places where I think she’s way off beam. She tells us that the writers of the Time Life Foods of the World series “attempted to make sense of other countries’ food and culture without inviting people from other countries to contribute.” Now I don’t own the complete set, but the ones I have at hand — Japan, Germany, Russia, the British Isles — all contain significant contributions from writers and/or consultants from the respective countries. Elsewhere she says that Martin Parr “simply wants to make a good picture” which strikes me as simply meaningless. Still, if this is only to say that there are a great many different stories to be told about food in photography, the one told in Feast for the Eyes is generally a very persuasive and, above all, celebratory one.


And here’s another, final, food and photography story of my own: Martin Parr once bought me dinner, or at least his gallery did. It was the night of an exhibition opening, just a few weeks after I interviewed him and bought him lunch in Bristol. I can tell you exactly what we ate, because there was a specially printed souvenir menu, which I’ve kept. Therefore I know we were offered tomato and chili soup, teriyaki salmon, and coconut tart. Again, neither I nor anyone else took any pictures of the food. But Martin Parr did sign the menu for me, with a cryptic message that still puzzles me: “This is a waste of printing.”